I have thought it advisable to give as far as possible some idea of the Significations of these names of
Spirits, which are for the most part derived from the Hebrew or Chaldee, and also from Greek and Latin and Coptic,
THE CHIEF SPIRITS.
LUCIFER:--From Latin, Lux, Light, and Fero, to bear, = A Light Bearer. There is a name "Lucifuge"
also employed occasionally, from Lux, Light, and Fugio, to fly from, = He who shuns the Light.
LEVIATAN:--From Hebrew, LVIThN (usually written Leviathan instead of Leviatan), = the Crooked or Piercing
Serpent or Dragon.
SATAN:--From Hebrew, ShTN, = an Adversary.
BELIAL:--From Hebrew, BLIOL, = a Wicked One.
THE EIGHT SUB-PRINCES.
ASTAROT:--From Hebrew, OShThRVTh, = flocks, crowds or assemblies. Usually written "Ashtaroth". Also a name of
the Goddess Astarté; Esther is derived from the same root.
MAGOT:--May be from Hebrew, MOVTh, = small stones or pebbles; or from MG, = a changing of camp or place;
or from Greek, MAGOS, a magician. Usually written Maguth. Compare the French word "Magot," meaning "a sort
of baboon," and also "a hideous dwarfish man"; this expression is often used in fairy-tales to denote a spiteful
dwarf or elf. This Spirit has also been credited with presiding over hidden treasure. Larousse derives the name
either from ancient French or German.
ASMODEE:--Usually written "Asmodeus," and sometimes "Chashmodai". Derived by some from the Hebrew word
"ASAMOD," to destroy or exterminate; and by others from the Persian verb "AZMONDEN," = to tempt, to try or
prove. Some Rabbins say that Asmodeus was the child of the incest of Tubal-Cain and his sister Naamah. Others say
that he was the Demon of impurity. Others again relate that he was employed by Solomon in the building of the
Temple at Jerusalem; that he then attempted to dethrone Solomon, to put himself in his place; but that the King
vanquished him, and the Angel Gabriel chased him into Egypt, and there bound him in a Grotto. The Rabbins say that
when Asmodeus was working at the building of the Temple, he made use of no metal tool; but instead of a certain
stone which cut ordinary stone as a diamond will glass.
BELZEBUD:--Also written frequently "Beelzebub," "Baalzebub," "Beelzebuth," and "Beelzeboul". From Hebrew, BOL, =
Lord, and ZBVB, = Fly or Flies; Lord of Flies. Some derive the name from the Syriac "BEEL D’BOBO," = Master of Calumny, or nearly the same signification as the Greek word DIABOLOS, whence are
derived the modern French and English "Diable" and "Devil".
ORIENS:--These four names of Oriens, Paymon, Ariton and Amaymon, are usually allotted to the Evil Kings of the
four quarters of the World. Oriens, from Latin, ORIENS, = rising or Eastern. This
name is also written Uriens, from Latin, URO, = to burn, or devour with flame. It is probably from Uriens
that a mediæval title of the Devil, viz., "Sir Urien," is derived. The Name is also sometimes written
"Urieus," from Latin, "URIOS," a title given to Jupiter as presiding over the Wind. Urieus is also derivable
from the Greek Adj. "EURUS, EUREIA, EURU," meaning vast or extensive. By the Rabbins he is also called SMAL,
Samael, which is derived from the Hebrew root SML, which means "a figure, image, or idol". It is a name
given in the Qabalah to one of the Chief Evil Spirits.
PAIMON:--Is also frequently written "Paymon," and sometimes "Paimonia". Probably from Hebrew, POMN, = a tinkling
sound or small bell. This is again derived from the Hebrew root POM, = to agitate, impel, or strike forward. The
word POMN is employed in Exodus 28, 34; 28, 33; and 39, 25. Paimon is also called by the Rabbins by the title of
OZAZL, Azazel, which is a name used in Leviticus with reference to the Scape-Goat. Its derivation is from
OZ, = a Goat; and AZL, = to go away. It has frequently been warmly discussed whether the word in question means
simply the Scape-Goat, or whether it signifies a Demon to whom that animal was dedicated. But in Rabbinic
Demonology it is always used to mean one of the Chief Demons.
ARITON:--It is also often called "Egyn," or "Egin". This name may be derived from the Hebrew root ORH, =
to lay bare, to make naked. It may also be derived from the Greek word ARHRETON, = secret, or mysterious, in any
sense good or bad. Egin, may be derivable from Hebrew, OGN, = to delay, hinder, or retard. There may also be a
connection with the Greek AIX, AIGOS, = a Goat. This Spirit is also called by the Rabbins OZAL, Azael, from
the root OZ, which means both a Goat, and also vigour, vehemence of force; thus having partly the same root as
AMAIMON:--Also written frequently "Amaymon"; perhaps from the Greek word MAIMON, present participle of MAIMAO;
and A as an enforcing particle; hence AMAIMON would mean "terrible violence and vehemence". This Spirit is also
called by the Rabbins MHZAL, Mahazael, perhaps from the root MZ, = to consume, or devour. Amaymon is spoken of in
the various mediæval Magical works as being a very potent Spirit, and the use of a ring, with Magical characters to
hold before the mouth while conversing with him, is recommended as a protection against his deadly, fiery, and
THE SERVITORS OF ORIENS, PAYMON, ARITON AND AMAYMON.
LABOUX.--Perhaps Latin, and conveying the sense of "Laborious".
CORCARON.--Perhaps Greek. Tumultuous, noisy.
ETHAN.--Hebrew. An Ass.
TARET.--Perhaps Hebrew. Dampness, tending to corruption.
TABLAT.--Perhaps Hebrew. Immersions.
BURIUL.--Hebrew. In terror and trembling.
OMAN.--Perhaps Chaldaic. To cover, or obscure.
DIMURGOS.--Greek. A fabricator, Artisan, or Workman.
ROGGIOL.--Perhaps Hebrew. To drag down; the feet.
LORIOL.--Perhaps Hebrew. Unto horror.
ISIGI.--Perhaps from Hebrew, and implying "Error," or "to err".
DAROKIN.--Probably Chaldaic. Paths or Ways.
ABAHIN.--Perhaps Hebrew, and signifying "terrible".
GOLEG.--Probably Hebrew. Whirling.
GUAGAMON.--G reek. A net.
ETALIZ.--Hebrew. The furrow of a plough. Hence agriculture.
AGEI.--Probably Hebrew. Meditation.
LEMEL.--Perhaps Hebrew. For speech--?.
UDAMAN.--Perhaps a corruption of Greek, EUDAIMON, Fortunate.
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