IT is certain that among all the Symbols which I have hereinbefore written down there be many which one can
employ for evil (purposes); and I avow that (at first) I intended not to give them here at all; but thereafter I
did make reflection in myself that I was working no evil; for often the secret judgments of God permit disgrace,
hindrances, infirmities, and other vexing accidents to happen unto Mortals, either to awake them from the lethargy
wherein they be sunk so that they recognise not their Creator, or else to give them an opportunity by their
afflictions of increasing their merit. And although God can in no way do evil, but always good, nevertheless we
cannot deny that occasionally He permitteth the Secondary Causes to act. Now the Executioners and Executors of the
Divine justice be the Evil Spirits. Whence I conclude that although it may be in no sense advisable to work
Operations for Evil, yet that there may arise, however, certain cases which do admit of and permit the same; as
(for example) when it is necessary to save and defend one's own life, or to avert some great scandal or evil, or to
prevent offensive acts which might be done against oneself, or to displease God and hurt one's neighbour, as well
as in just Wars, and other like cases. Yet it is always best in such instances to govern yourself according to the
counsel of your Holy Guardian Angel. I
have also written these for the reason that God hath given unto Man free Will both in merit and demerit; for,
further, having finished the Operation, if thou shouldest wish (which I pray God not to permit) 1 to operate for Evil and to abuse the Grace which God
hath granted thee, the Spirits would be only too ready to give and manifest unto thee the Symbols, and will grant
willingly unto thee all that thou shalt demand of them. Concerning this matter I repeat unto thee,--Fear the Lord,
love Him, and respect His Commandments with a good heart, and thou shalt live happy and contented upon Earth.
If thou considerest maturely what be the essential points of this Operation, thou shalt find that the first
point is to make a firm, veritable, and real resolution to live in a truly edifying condition of modesty, and in
retirement, as far as it shall be possible for thee so to do. For Solitude is the source of many blessings, such
as, to give oneself up to prayer, and unto the contemplation of things Divine; to flee evil conversations and
occasions of sin; to live in oneself; and to accustom oneself to continuing a life of such regularity. For if one
were to go to present oneself before a King, what would one not do to appear before him with splendour and
magnificence; and what diligence and care would not one put in practice to prepare oneself hereunto. Now we must
understand that the enjoyment and vision of the Angels of the Lord be infinitely above the Princes of Earth, who in
fact are but a vanity, a shadow, and vile dust of Earth. Now if to please these Mortal Princes one would almost
commit idolatries; what ought one not to do to appear before the Holy Angels of God who represent the Grandeur of
the Majesty of God. Let each one hold for a thing, sure and certain that the
[paragraph continues] Grace which the Lord granteth unto us in giving us this Sacred Science
by the means and intermediation of His Holy Angels is so great that none can fitly express it.
It is certain that having obtained this Sacred Wisdom thou mayest dispose of it and communicate it unto three
friends; but thou must not exceed this Sacred Number of the Ternary, for in such case thou wouldest be altogether
deprived of it. One of the most meritorious deeds in the sight of the Lord, is to share with one's neighbour the
goods which God hath given unto us; yet must we take note of that which God commanded unto MOSES, when He ordered
him to--give the Operation unto AARON his brother, namely that he should receive as the Symbol of an Offering Ten
Golden Florins, the which he should distribute unto Seventy-Two poor persons with his own hands, obliging them to
repeat the Psalms which I have already mentioned in the Second Book, and which should be of the number of
Seventy-Two. For if he who receiveth this Operation should not perform this Alms, the Operation would be void of
value for him. Thou, not yet having the Authority to give it, without having received the Ten Golden Florins, thou
must act like MOSES, unto whom the Lord granted it on this condition, for him to give it unto his brother
I have also described the precautions which we must take before granting this Sacred Science unto any; and I
repeat here that at least Six Months should transpire during which we should frequently test, and seek by
conversations to sound, the inclinations of him unto whom we may be willing to give it; so as to know whether he be
a reliable person, and also the object for which he demandeth and is anxious to obtain this Science. Now shouldest
thou perceive that such an one is light and inconstant, and that he hath only vague ideas, and habits and manners
which be not good, then
shalt thou temporise with him for a time, so as to bring up causes, occasions, or pretexts, so as not to give it
unto him, even shouldest thou already have promised it to him. For it is better to undergo the displeasure
of a Mortal Man than that of an Eternal God, from Whom thou hast received so great a Grace. I have, however, myself
made trial hereof, for to my great wonderment (once upon a time) when I was thinking that I was putting it to good
use in giving it unto a certain person for whom I had great respect; God Himself intervened and did not permit my
intention to be carried out, for that person began of his own accord to wonder whether the matter were true or no,
and he doubted it much, believing that it was a fable, and did not have an entire faith therein; and he made me
comprehend by his discourse that he was not such an one as I had thought. Furthermore it happened that he fell
dangerously ill, and I in my turn was reprimanded by my Angel who blamed me for the choice I had made. The whole
machinery of the Universe is maintained by Faith; and he who believeth not, suffereth the chastisement of his
perfidy both in this World and in the next. I could here say much more relating to our own selves, but as thou wilt
have to pass under the influence 1 of thy
Holy Guardian Angel, thou wilt be sufficiently instructed in his own good time, and by himself, concerning these
matters which be both delicate and to be jealously guarded. 2
The Evil Spirit is so subtle, so keen, and so cunning, that that which he cannot obtain at the time of the
Conjuration, he will seek. to have on other occasions in offering thee his services. This is why the very first
action to take especially with thy Familiar Spirits, should
be to command them, never to say anything unto thee of themselves, but only to speak when thou shalt interrogate
them, unless it were to warn thee of matters which concern either thine advantage or thine hurt. For if thou dost
not limit their liberty of speech they will tell thee so many and so important things, that they will completely
overcloud 1 thine understanding, and thou
wilt not know what to believe, so that in the confusion of ideas they could make thee prevaricate, and perhaps fall
into irretrievable error. Never make thyself to be greatly entreated in any matter wherein thou canst aid and
succour thy neighbour, and do not wait until he demandeth assistance from thee, but seek to know to the full his
need even though it be concealed, and give him prompt aid. Also trouble not thyself as to whether he be Turk,
Pagan, or Idolater, but do good unto all those who believe in a God. Be especially charitable towards those who are
in extreme want, prisoners, or sick, and let thine heart be touched, and succour them generously; for God taketh
pleasure in beholding the poor succoured.
In the Twenty-Eighth Chapter where it is treated of the way to have Silver and Gold sufficient to supply one's
needs on occasion; thou must know that the quantity of Gold or of Silver of which thou hast then actually need,
will be at once brought unto thee, and thou canst use it for this occasion only. And if thou usest it not within
the twenty-four hours, this sum will disappear and thou wilt no longer be able to avail thyself of . it. Think not,
however, that this Gold is but a phantasy, for if thou effectually expendest it, and dost not endeavour to hoard
the same, he who shall receive it from thine hands can enjoy the same and expend it according unto his
desire, and the money will be real both for him and for others.
For once only mayest thou demand of thine Holy Angel the amount of Gold and of Silver which thou shalt judge
suitable unto thine estate and conditions. My possessions were few, and I demanded of mine Angel Three
Thousand Thousand Golden Florins, 1 and
they were granted unto me. Later I made such good use of the Sacred Science, and I understood so well how to
augment my goods, that at the present time, after having married three Daughters unto each of whom I gave a hundred
thousand (golden florins), as thou wilt see by the testament which I have made, I am leaving in current money more
than a Million Golden Florins, besides a large quantity of very valuable furniture. Had I been of noble birth I
might have demanded much more and have profited less. When any one demanded of me: "Eh! How have you managed to
gain so much?" I would reply thereto that it is a fine thing to know by certain Knowledge how much such or such a
thing is worth here, and how much it is worth elsewhere, that this year, wheat, barley, and other crops, will be
cheap in Italy, and dear in France, etc., etc.; and that commerce well managed, enricheth any one.
As for what concerneth the manner of treating and commanding the Spirits, it is an easy thing unto whomsoever
walketh by the proper paths; and it is a very difficult thing for whomsoever through ignorance submitteth himself
unto them. I have heard say that there be some men who pass for being famous herein, such as a certain blind man
D'ACALI, a certain BEARLI, a PETER D'ABANO, 2
and many others. Ah! how many of them do but deceive themselves! I do not say that
these men did not perform extraordinary things; but it is necessary to note their manner of working, for their
Science is imperfect, and their Authority proceedeth not from God by the intermediation of His Holy Angels, but
proceedeth directly from express Pacts made with the Devil, 1 and (acteth) by means of Consecrated Books full of thousands of
Diabolical Conjurations and impious Exorcisms; in one word things which be contrary unto the Commandments of
God and the peace of men. And with all this their Operations be destined for certain times and hours, and
finally the Demon carrieth away with him their miserable Souls, which thing arriveth only too often. And yet
it is the Science of these persons which causeth them to pass for famous Wise Men.
In the First Book I have made mention of those whom I had encountered in my journeyings in Europe. The true
Commandment is that which dependeth from God, and in which there is no dependence placed on any Spirit imaginable,
for in employing them, if you make unto them the least submission, the slightest prayer, or honour, you are
rendering yourselves their slaves, and they are in no way submitted unto you. The Spirits have so great knowledge
that they comprehend very well by our actions what dispositions we have, and understand our inclinations, so that
from the very beginning they prepare the way to make us to fail. If they know that a man is inclined unto Vanity
and Pride, they will humiliate themselves before him, and push that humility unto excess, and even unto idolatry,
and this man will glory herein and become intoxicated with conceit, and the matter will not end without his
commanding them some pernicious thing of such a nature that ultimately thencefrom
will be derived that sin which will make the Man the Slave of the Demon. Another man will be easily accessible
to Avarice, and then if he take not heed the Malignant Spirits will propose unto him thousands of ways of
accumulating wealth, and of rendering himself rich by indirect and unjust ways and means, whence total restitution
is afterwards difficult and even impossible, so that he who is in such case findeth himself ever the Slave of the
Spirits. Another will be a man of Letters; the Spirits will inspire him with presumption, and he will then believe
himself to be wiser even than the Prophets, furthermore they will endeavour to lead him astray in subtle points in
matters appertaining unto God, and will make (that man) fall into a thousand errors, the which afterwards when he
wisheth to support he will very frequently deny God, and His high Mysteries. The causes and matters whereof (the
Spirits) will make use to cause a man to waver are infinite, especially when the man attempteth to make them submit
to his commands, and this is why it is most necessary to be upon one's guard and to distrust oneself, The true
Commandment will be that which will be given when he who commandeth shall have maturely reflected and considered
who he is in himself, and who he is who should serve and obey him. And if a Mortal Man not having on his side the
support of the Power and Will of the Lord shall have sufficient force to command the Spirits and to constrain them
to obey him; (they, namely) who have the same virtue and power, which God hath granted unto them, they having lost
nothing hereof; and they also being Spirits from God and herein differing from thee who art drawn from the mire, as
Gold is from Lead; and that their sin is notorious, for the which they were chased from Heaven; figure also unto
thyself, that a Spirit which of his own nature is all vanity, would not be likely to submit himself unto thee
without a superior
force (compelling him), neither would he wish to obey thee nor to serve thee. 1 He who shall reflect and reason upon these
particulars will know that all things come unto us from God, and that it is He Who wisheth and commandeth that
the Evil Spirits should be submitted unto us. If then all things depend from the Lord, upon whom wilt thou, O
Man, base thyself so as to be capable of thyself (alone) to dominate the Spirits? It is certain that such an
enterprise cannot succeed without the loss of thine own soul. Then it is by the virtue of that God Who hath
submitted them under thy feet, that thou shalt command them, as will be precisely ordained unto thee by thy Holy
Angel. "Donec ponam inimicos tuos scabellum pedum tuorum." "Until I shall make thy foes thy footstool."
Also do not familiarise thyself with them; for they be not little pet dogs. Adopt a serious tone and an air of
authority, make them obey thee, and be well ware of accepting the least offer which they shall make unto thee of
themselves; and treat them as their Master, also without occasion thou shalt never molest them, and order them
to execute thy commands from point to point without adding or diminishing in any way imaginable. And when thou
canst employ Inferior Spirits (in a matter), thou shalt in no way make thy requests unto the Superiors. Also
seeing that all have not the same powers, thou shalt take heed not to command unto one (Spirit) a thing
appertaining unto (the office of) another; and because it would be impossible for me to here write down in full
the quality, virtue, and office of each Spirit, thou shouldest search this out for thyself and sharpen thy
faculties; and in the first demand which thou shalt make unto the Four Spirits (who are) the Supreme Princes,
and unto the Eight Sub-Princes;
thou shalt demand the most skilful of the Spirits, of whom thou shalt make a register for convenience of the
practice which I describe unto thee in this Third Book where also thou wilt find the Symbols of many Spirits. But
seeing that the subjects of various erring humours (of mind) and other occasions which arise daily be diverse, each
man will procure for himself those (Spirits) which be of his nature and genius and fit for that wherein thou
wouldest employ them. 1 And when thou shalt
find an extreme resistance unto operating, on the part of any Spirit, after that thou shalt have given him the
necessary instructions, and that he cannot execute that which thou hast commanded him; in such case thou shalt
convoke the Superior Spirits and demand of them others which may be better capable of serving thee in thy need. And
in all cases thou shalt avail thyself of the power and command of thy Holy Angel. Keep ever continually before
thine eyes the Fear of God; and seek to obey His Commandments, and those of thy Holy Angel, ever retain in thine
heart his holy instructions; never submit thyself unto the Evil Spirits in the slightest degree even should it seem
to be to thine own advantage and unto that of thy neighbour (so to do). For the rest, be certain that they will
obey thee so perfectly and really, that there will be no operation however great or difficult it may be, that thou
shalt not bring unto a glorious termination; the which I myself also have done. As regardeth the service which thou
shouldest render unto thy neighbour in his necessities, thou shouldest perform it with zeal, and in no sense wait
for him to ask it of thee, and seek also to comprehend his needs unto the uttermost, so as to be able to take sound
action (therein). Thou shalt take heed to succour the infirm and the sick and to work for their healing; and see
that thou dost
not good works to attract praises and to make thyself talked of in the world. Also thou mayest make semblance of
performing (thy cures) by prayers, or by ordinary remedies, or by (the recital of) some psalm, or by other like
Thou shouldest be especially circumspect not to discover the like matters unto reigning Princes; and in this
particular thou shalt do nothing without consulting thy Good Angel; for there is a certain generation which is
never contented, and besides that which ariseth from simple curiosity, these Princes regard such (action) as a duty
and obligation. Also it is a certain fact that he who possesseth this Sacred Magic, hath no need whatever of them.
Further they are naturally inclined to ask of thee always things prejudicial, the which if granted by thee would
offend the Lord, and if not they become your declared enemies. Now my opinion (is that it) would be always
(preferable) to render them what services you can from a distance.
There is nothing which is so pleasing unto the Angels as to demand knowledge from them, and for my part I think
there is no greater pleasure than that of becoming wise when one learneth from such masters.
I both have exhorted, and do exhort unto a solitary life, 1 which is the source of all good; it is true that it is difficult to
accustom oneself thereunto; but once thou shalt have obtained the Sacred Science and Magic the love for
retirement will come unto thee of thine own accord, and thou wilt voluntarily shun the commerce with and
conversation of men; for the pleasure and contentment thou wilt enjoy when thou shalt be the possessor of
this Science will be so great that thou wilt despise
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For once only will it be permissible to obtain property and goods proportionate unto thy degree and estate; the
which afterwards are to be used by spending them liberally for thine own needs and those of thy neighbour, sharing
with him in his necessity the good things which God shall have given (unto thee); for he who should employ these
for evil ends shall render himself incapable of obtaining from God any other grace and benefit.
The Child which one should choose for greater surety and success in (the acquisition of) this Sacred Science
should be born of a legitimate marriage, and its father and mother should be also legitimate. It should be from six
to seven years of age, vivacious, and witty; it should have a clear speech and pronounce well. Thou shalt prepare
it some time before commencing the Operation and have it ready when the time requireth. I myself am of opinion that
there should be two (children) in case of any accident which might happen, through sick ness, or death, or other
like (hindrance). Thou shalt gain it over to thee by giving it puerile things to amuse it, and have it ready when
necessary, but in no way tell it anything of what it is to serve for, so that if it be questioned by its parents it
can tell them nothing. And if it be a well-behaved Child, it is all the better. We may be certain that by this
means we can arrive at the possession of the Sacred Science; for where he who operateth faileth, the innocence of
the Child supplieth (that which is wanting); and the Holy Angels are much pleased with its purity. We should not
admit women into this Operation. 1
used during the period of the Six Moons, you should preserve, if you intend to continue in the same house
wherein thou hast performed the Operation, because they be always good. But if thou dost not intend to use them
more, nor yet the Oratory, thou shalt burn them all, and bury the ashes in a secret place.
It is now necessary to give unto thee a little light, and declare unto thee the quality and value of the
Spirits, and in what thou canst exactly employ them with surety of success. Thou must however take note that each
Spirit hath a great quantity of Inferior Spirits which be submitted unto him. Also I wish to say that as regardeth
things base, vile, and of little importance the Superior Spirit will not execute them, but will cause them to be
executed by his Inferiors with all punctuality. And this mattereth not unto him who operateth provided that his
commands be fulfilled, and that he be punctually obeyed.
THE Spirits of the Seraphim serve to make thee respected and loved for works of Charity, for that which
regardeth honours and other similar things. In matters of great importance they themselves act; but for matters
base and carnal, it is their subjects who do serve and operate.
THE ORDER OF THE SECOND HIERARCHY.
DOMINIONS, VIRTUES, AND POWERS.
THE property of the Dominions is to dominate; to procure liberty; to vanquish enemies; to give authority
over Princes, and over all kinds of persons, even Ecclesiastics.
The Virtues are proper to give strength and force in all matters whether of War or Peace; and in all Operations
concerning the health of men, and in all maladies for which the fatal hour hath not yet been written.
The Powers have the dominion over all the Inferior Spirits; and this is why they can serve in all things in
general, good or evil, and they are devoted unto all things in general, good or evil; and they be straight and
right in execution, very punctual, very prompt, and exact in their Operations.
THE ORDER OF THE THIRD HIERARCHY.
PRINCES, ARCHANGELS, AND ANGELS.
THE Princes comprise Spirits capable of giving Treasures and Riches, and they or their dependants serve in all
the Operations, being a mass composed of different Orders, and they are sufficiently truthful.
The Archangels be proper to reveal all Occult matters, and all kinds of secret things, such as obscure points in
Theology and the Law. They serve with great diligence.
The Angels in general do operate each one according unto his quality. There be an infinite number of them. They
command the Four Princes and the Eight Sub-Princes in all kinds of Operations. These latter 1 having taken their oath, observe that which they have
promised, provided that the Operation one demandeth of them be in their power.
[paragraph continues] To cause the Spirit to re-enter a dead body is a very great and
difficult Operation, because in order to accomplish it the Four Sovereign Princes 1 have to operate. Also it is necessary to take
great care, and to pay heed unto this warning, namely that we should not commence this Operation until the
sick person is really at the point of death, so that his life is absolutely despaired of. It should be so
timed as to take place a little while before the sick person giveth up the ghost; and thou shalt carry out
all that we have said hereon in the Second Book. But on no account should we perform this Operation to divert
ourselves, nor for every class of person; but only on occasions of the very utmost and most absolute
necessity. This Operation I myself have performed but twice in my life, namely once for the Duke of Saxonia,
and on another occasion in the case of a lady whom the Emperor Sigismond loved passionately.
THE Familiar Spirits are very prompt, and they are able to execute in most minute detail all matters of a
mechanical nature, with the which therefore it is well to occupy them; as in historical painting; in making
statues; clocks; weapons; and other like matters; also in chemistry; and in causing them to carry out commercial
and business transactions under the form of other persons; in making them transport merchandise and other goods
from one place to another; also to employ them in causing quarrels, fights, homicides, and all kinds of evils, and
malefic acts; also to convey letters and messages of all kinds from one country to another; to deliver prisoners;
and in a thousand other ways which I have frequently experimented.
These Spirits should be treated according to their quality, and a distinction should be made between a
great Spirit and one of a vile or insignificant nature, but thou shouldest nevertheless alway conserve over them
that domination which is proper unto him who operateth. In speaking unto them thou shalt give them no title; but
shalt address them sometimes as "you," sometimes as "thou"; and thou shalt never seek out expressions to please
them, and thou shalt always have with them a proud and imperious air. 1
There be certain little terrestrial Spirits that are simply detestable; Sorcerers and Necromantic Magicians
generally avail themselves of their services, for they operate only for evil, and in wicked and pernicious things,
and they be of no use soever. He who operateth could, should he so wish, have a million such, but the Sacred
Science which worketh otherwise than Necromancy in no way permitteth you to employ such as be not constrained by an
Oath to obey you.
ALL that hath hitherto been said and laid down should suffice, and it is in no wise to be doubted that he who
executeth all these matters from point to point, and who shall have the right intention to use this Sacred Science
unto the honour and glory of God Almighty for his own good, and for that of his neighbour, shall arrive with ease
at the possession thereof; and even matters the most difficult shall appear easy unto him. But Human Nature is so
depraved and corrupted, and so different from that which the Lord hath created, that few persons, if any, do walk
in the right way; and it is so easy to prevaricate, and so difficult not to fall in an Operation which demandeth
the whole (soul of a) man in (its) entirety. And in order not to intimidate in any way him who shall resolve to
undertake this Operation, I am about here to
set down in writing the difficulties, temptations, and hindrances which will be caused him by his own relatives;
and all this will be occasioned by the Evil Spirits so as to avoid having to submit themselves, and humiliate
themselves, and subject themselves unto Man, their greatest enemy, seeing that they behold him in powerful
condition arriving at the enjoyment of that Eternal Glory which they themselves have foolishly lost; and their rage
is so great and their grief so poignant, that there is in the world no evil which they be not ready to work, if God
were to permit them, they being always attracted by the idea of the destruction of the Human Race. Therefore is it
necessary to take courage and make a constant resolution to resist in all things with intrepidity, and to earnestly
desire to obtain from God so great a Grace in despite of men and of the Demon. Also beforehand thou shouldest
arrange thine affairs in such wise that they can in no way hinder thee, nor bring thee any disquietude in the
period of the Six Moons, during which time there will occur the greatest possible attempts at assault and damage
unto thee which the keen and subtle Enemy will bring to bear upon thee. He will cause thee to come in contact with
evil books, and wicked persons, who by Diabolic methods and tricks will seek to turn thee aside from this
enterprise, even though it be already commenced, by bringing before thee matters which in appearance will seem of
the greatest importance, but which really be only built up on false (and evil) foundations. To such annoying
accidents thou shouldest steadily oppose thyself, by following out carefully the ample instructions which I have
given thee, thus banishing them from thee with calmness and tranquillity so as to give no chance to the Enemy of
exercising his fraudulent tricks to interrupt thee.
Thy relations also, astonished at thy manner of life and thy retirement, will make every effort to attempt
find out the reasons thereof. It will be necessary to satisfy them by words full of affection, and to make them
think that time which engendereth change, also causeth men who are not altogether ignorant persons to resolve at
times to live by themselves. This hath been the cause why so great a number of good and learned men have retired
into desert places, so that being separated from their own relatives and from the world they might live tranquilly
in prayer and orisons to render themselves more worthy to obtain through the Grace of the Lord a Gift so great and
I FURTHER approve of thy possessing a Bible in the vulgar language, and also the Psalms of David, for thine own
use. Some person may here reply: "I understand the Latin, and I have no need of the common language". I answer him
that when we pray we ought not in any way to embarrass the Mind by having to interpret the Psalms; for at such a
moment we should be as much united as possible to God; and even the Psalms being in the vulgar tongue when one
readeth them they imprint themselves better on the memory; and this is the true manner of particular prayer, if the
person praying be illiterate, for in saying the Psalms in Latin he would not know what he was asking of God.
IN these Three Books we shall not find the slightest thing which hath not a true and necessary foundation. And
we should take the greatest care, and keep ourselves as we would from a deadly poison, from commencing this
Operation at all, if we have not made a firm resolution to carry it through unto the end. Because (in the contrary
case) some notable evil would befal him who had (carelessly) commenced the Operation, and who would then only too
well comprehend that we may not make a mock of the Lord. Should it happen that God by
[paragraph continues] His Will and Commandment should visit thee and afflict thee with some
malady which should render thee incapable of finishing the Operation according unto thy wish, thou having
already commenced it; then shouldest thou like an obedient servant submit thyself humbly unto His Holy Will
and Commandment, reserving His Grace unto the time pleasing unto His Divine Majesty to grant it thee. And
thou shalt cease from thine Operation, so as to finish it on another more favourable occasion, and meanwhile
thou shalt devote thyself unto the cure of thy body. And such a case ought in no way to afflict thee, for the
Secrets of God are impenetrable, and He performeth, permitteth, and operateth all things for the best and for
our good, although it may be not understanded of us.
HEREINAFTER Will I set down the Key of this Operation, which is the only thing which facilitateth this Operation
to enjoy the Vision of the Holy Angels, by placing the Symbols 1 given hereafter upon the brow of the Child and of him who performeth the
Operation, as I have said in the First Book, to which one can easily refer.
I will say even as much as this, that out of an hundred scarcely five or six persons can attain unto the
possession of this Sacred Magic without this Key; for reasons which one can in no way disclose.
Also we should repeat the Psalm VI. "Domine, ne in furore tuo arguas me," etc. ("O Lord, afflict me not
in Thine Anger").
THERE is nothing in the World which we should so much desire as a true Science, neither is there any more
difficult to obtain than this one, because often one dieth before attaining unto it in its entirety.
This is the true and only Way of this Sacred Science and Magic which the Lord hath granted unto us by His pure
mercy; and is that which in Six Months maketh us attain unto the most high and Occult gifts of the Lord which we
can think of.
This is the True Science which comprehendeth all other Sciences once one is in possession thereof.
Oh! how many books be read among us which seem wonderful!
It is not fitting for me even to reveal a part of this Science and its properties; and to appropriate unto
myself that which appertaineth unto a person of a great mind and so far above me. 1 In teaching it even, I have far exceeded that which I
should have done, in having given unto thee the two last Symbols, but what will not paternal love and affection
do? Endeavour only to obey me and to follow out my precepts from point to point, according to the manner in
which I have given them unto thee in writing; keeping alway the Fear of God before thine eyes. Also forget not
the slightest thing which I have said unto thee in these Three Books, for with the help of God Who ruleth and
governeth all things, and reigneth gloriously in Heaven and upon Earth, and Whose Divine justice shineth in
Hell; if thou hast recourse unto Him and puttest all thy confidence in His Divine Mercy, thou shalt obtain this
Holy Science and Magic whose power is inexpressible. Then, O my Son! and Whosoever may attain thereunto;
remember to praise and glorify the Lord, and to pray unto Him that He may be willing to deign and accord unto me
His Holy Glory, the place of veritable rest, whereof to me while yet in this Valley of Misery He hath granted a
large share through His Goodness and Mercy; and
[paragraph continues] I pray the Lord also that He may be willing to grant it unto thee also
with His Holy Benediction, and unto all those who by thy means will arrive at the possession of this Sacred
Magic, and who will use it according unto His Holy Will.
May God deign, say I, to grant unto such all temporal goods, and a good Death in His Holy Kingdom!
SO MAY IT BE!
E N D.
Note.--The above set of four Squares evidently represent the Symbols already referred to in the Second
Book (Chap. xx.), and in the concluding pages of this Third Book; as being those to be placed on the head of the
Operator and of the Child during the Angelic Invocation. The Name URIEL for the former, the Name ADAM for the
latter. But evidently, also, the Squares of numbers above are intended as the reverse sides of the two lower ones.
The Latin word HOMO is the translation of ADAM in the sense of Man. The Squares of numbers are not of the ordinary
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